“To learn and to practise from time to time what one has learned — is this not a pleasure?”
Confucius · Confucianism
Philosopher
Last reviewed:
551–479 BCE · Confucianism · Ancient
Part of:How to argue fairly →Part of:Ancient questions, modern life →
Kongzi, known in English as Confucius, was a teacher and sometime official in the state of Lu, traditionally dated 551 to 479 BCE. The Analects are not a book he sat down to write. They are sayings and short scenes collected by later generations, stabilised over centuries, and read as the centre of a classical education across East Asia.
The ideal figure is the junzi, once translated 'gentleman' and now often 'exemplary person': someone formed by learning, ritual, and a feel for what is fitting. Ren, humaneness, and li, ritual propriety, are the paired terms. A single thread he offers is shu, a reciprocity that checks what you hand to others against what you would not want yourself.
The book is full of students asking for one word, and full of answers that are not systems. D. C. Lau and Arthur Waley are the English translations to name; James Legge's older cadence still hides inside quotations people think are simply 'the Analects'. Mencius and Xunzi both claim him and disagree about human nature. The sayings are a tradition's portrait, which is a reason to cite the section number and a reason not to invent the ones that sound antique.
Analects, books 1, 2, and 4, in D. C. Lau or Arthur Waley.
Those books hold the opening on learning, the pole star, the stages of a life, and the contrast of rightness and profit.
“To learn and to practise from time to time what one has learned — is this not a pleasure?”
Confucius · Confucianism
“Do not impose on others what you yourself do not desire.”
Confucius · Confucianism
“When you see a worthy person, think of becoming their equal. When you see an unworthy person, turn inward and examine yourself.”
Confucius · Confucianism
“The exemplary person understands what is right. The small person understands what is profitable.”
Confucius · Confucianism
“A ruler who governs by moral example is like the pole star: it stays in its place and the other stars turn towards it.”
Confucius · Confucianism
“At fifteen I set my heart on learning. At seventy I could follow what my heart desired without going beyond what was right.”
Confucius · Confucianism
“Learning without thought is labour lost; thought without learning is perilous.”
Confucius · Confucianism
“When I walk with two others, they can serve me as teachers. I pick out their good qualities and follow them, and their bad qualities and avoid them.”
Confucius · Confucianism
“Repay injury with uprightness, and repay kindness with kindness.”
Confucius · Confucianism
“Before you embark on a journey of revenge, dig two graves.”
Confucius · Confucianism
Learning and practice
The book opens with the pleasure of learning and then, at intervals, putting what was learned to work.
Reciprocity
A guiding thread is not to impose on others what you yourself do not want.
The exemplary person
The junzi reads a situation for what is right, where the small person reads it for what pays.
Rule by example
Virtue is pictured as a pole star: it holds its place, and others turn toward it.
Analects (Lunyu) (compiled after 479 BCE)
Sayings in twenty books, a school compilation rather than a treatise Confucius published.
Misattributed means the library does not treat the sentence as theirs. Questionable means there is a real doubt, which is not the same as a proof they never wrote it. Both are listed here.
“Before you embark on a journey of revenge, dig two graves.”
This is not in the Analects or other early Confucian texts. It is a modern proverb, sometimes dressed up as Japanese or Chinese wisdom. Confucius does warn against repayng injury with injury in a simple way (Analects 14.34 is a nuanced exchange), which is a different argument.
Open the cardAnalects, books 1, 2, and 4, in D. C. Lau or Arthur Waley. Those books hold the opening on learning, the pole star, the stages of a life, and the contrast of rightness and profit.
This library does not measure fame, and it does not rank lines by how often they are shared. The first line it files for Confucius that is not marked Questionable or Misattributed is “To learn and to practise from time to time what one has learned — is this not a pleasure?” (Analects 1.1, Paraphrase or translation).
The library marks this as Misattributed: “Before you embark on a journey of revenge, dig two graves.” This is not in the Analects or other early Confucian texts. It is a modern proverb, sometimes dressed up as Japanese or Chinese wisdom. Confucius does warn against repayng injury with injury in a simple way (Analects 14.34 is a nuanced exchange), which is a different argument.
Learning and practice: The book opens with the pleasure of learning and then, at intervals, putting what was learned to work.