“The people are the most important; the altars of the land and grain come next; the ruler is the least important.”
Mencius · Confucianism
Philosopher
Last reviewed:
c. 372–c. 289 BCE · Confucianism · Ancient
Mengzi, latinised as Mencius, lived in the fourth century BCE, roughly 372 to 289, and travelled between courts trying to persuade rulers that government exists for the people. The book Mencius is a record of debates more than a string of proverbs. Against Gaozi he argues that human nature tends toward goodness as water tends downward, and he immediately adds that water can be forced uphill, so the tendency is not a guarantee of good behaviour.
The sprouts of humaneness, rightness, ritual, and wisdom are supposed to be in everyone, and a ruler's job is not to crush them. He ranks the people above the altars of state, and the ruler last, which is a claim about legitimacy inside monarchy, not a draft of modern democracy. Heaven's mandate, on his view, shows itself in whether the people can live.
Xunzi will deny the sprouts and say goodness is deliberate effort. That quarrel organises centuries of Confucian ethics. Zhu Xi later put Mencius among the Four Books, which is why the text became examination scripture. The debates are the work. A sentence lifted out of a reply to Gaozi has usually lost the other half of the image.
Mencius 6A.1–6, on human nature, then 7B.14.
You get the argument with Gaozi, not only the sentence about water, and then the ranking of people, altars, and ruler.
“The people are the most important; the altars of the land and grain come next; the ruler is the least important.”
Mencius · Confucianism
“Human nature is good just as water seeks low ground. There is no person who is not good; there is no water that does not flow downward.”
Mencius · Confucianism
“No man is devoid of a heart sensitive to the suffering of others.”
Mencius · Confucianism
“All the ten thousand things are there in me. There is no greater joy for me than to find, on self-examination, that I am true to myself.”
Mencius · Confucianism
“Suppose a man were, all of a sudden, to see a young child on the verge of falling into a well. He would certainly be moved to compassion, not because he wanted to get in the good graces of the parents, nor because he wished to win the praise of his fellow villagers or friends, nor yet because he disliked the cry of the child.”
Mencius · Confucianism
Sprouts of goodness
Human nature tends toward the good as water tends downward, and circumstances can still force it the other way.
The people first
Heaven's mandate is shown through the people's acceptance, so a ruler who loses the people has lost the mandate. This is not popular sovereignty in the modern sense.
A developing heart
Moral feeling is a sprout that education and decent institutions are supposed to grow, not a finished virtue.
Mencius (c. 4th–3rd century BCE)
Seven books of debates and teachings, the main source for his arguments with Gaozi and with rulers.
None of the lines this library files for Mencius is marked Questionable or Misattributed. That is only a fact about these cards. It is not a certificate that every popular sentence is theirs.
Mencius 6A.1–6, on human nature, then 7B.14. You get the argument with Gaozi, not only the sentence about water, and then the ranking of people, altars, and ruler.
This library does not measure fame, and it does not rank lines by how often they are shared. The first line it files for Mencius that is not marked Questionable or Misattributed is “The people are the most important; the altars of the land and grain come next; the ruler is the least important.” (Mencius 7B.14, Paraphrase or translation).
None of the lines this library files for Mencius is marked Misattributed or Questionable. That is a fact about these cards, not a certificate that every popular sentence is theirs.
Sprouts of goodness: Human nature tends toward the good as water tends downward, and circumstances can still force it the other way.