“I am a feather on the breath of God.”
Hildegard of Bingen · Christian mysticism
Philosopher
Last reviewed:
1098–1179 · Christian mysticism · Medieval
Hildegard of Bingen, born in 1098, died in 1179, was a Benedictine abbess, composer, correspondent, and writer of visionary works. Scivias, the first of the visionary trilogy, records visions and then interprets them in a theological cosmos. She also wrote on natural history and medicine, composed liturgical song, and advised and rebuked powerful men in a large surviving correspondence.
Later readers rightly treat her as a major intellectual of the twelfth century, not as a source of postcards. The image of a feather on the breath of God does have roots in her writing. The neat English proverb does not have a settled address in Scivias, and this library marks it Questionable for that reason.
Her own key term is often viriditas, the greening vitality she treats as divine life at work in the world. English translations of the visions exist and are long. Short sentences that are both beautiful and safely verbatim are scarce. That scarcity is the fact about quotation, not a judgement that the work is thin.
The feather sentence stays Questionable. The Scivias declaration and the opening voice of the Book of Divine Works are included as translations. The visions are long interpreted pictures, not a fifth settled English sentence.
A translated section of Scivias with the interpretation that follows the vision, not a book of extracted sayings
The method is vision plus reading. A postcard skips the reading, which is where the thought is.
“I am a feather on the breath of God.”
Hildegard of Bingen · Christian mysticism
“…when I was forty-two years and seven months old, Heaven was opened and a fiery light of exceeding brilliance came and permeated my whole brain…”
Hildegard of Bingen · Christian mysticism
“I am the supreme and fiery force who kindles every spark of life.”
Hildegard of Bingen · Christian mysticism
Vision interpreted
She claims visions and then builds a theological reading of them, so the pictures are not left as raw experience.
Viriditas
Greening vitality names a divine life at work in the world, and it is more securely hers than the feather proverb.
Authority to speak
The claim to be carried, rather than self-propelled, is part of how she justifies a woman's public teaching.
Scivias (completed c. 1151)
The first visionary work, know the ways, visions plus interpretation.
Letters (12th century)
A large correspondence with popes, emperors, and abbots. Feather imagery is often hunted here.
Symphonia (12th century)
Liturgical songs. Her musical work is part of the same intellectual life, not a hobby beside it.
Misattributed means the library does not treat the sentence as theirs. Questionable means there is a real doubt, which is not the same as a proof they never wrote it. Both are listed here.
“I am a feather on the breath of God.”
Hildegard uses feather imagery, borne on the breath or wind of God, in letters and visionary writing. The neat English proverb is a later compression. Do not cite it as a line that can be pointed to in Scivias without the Latin. The badge stays Questionable.
Open the cardA translated section of Scivias with the interpretation that follows the vision, not a book of extracted sayings The method is vision plus reading. A postcard skips the reading, which is where the thought is.
This library does not measure fame, and it does not rank lines by how often they are shared. The first line it files for Hildegard of Bingen that is not marked Questionable or Misattributed is “…when I was forty-two years and seven months old, Heaven was opened and a fiery light of exceeding brilliance came and permeated my whole brain…” (Scivias, Declaration, trans. Hart and Bishop, 1990, p. 59, Paraphrase or translation).
No line filed for Hildegard of Bingen is marked Misattributed. The nearest doubt is Questionable, which is not the same thing: “I am a feather on the breath of God.” Hildegard uses feather imagery, borne on the breath or wind of God, in letters and visionary writing. The neat English proverb is a later compression. Do not cite it as a line that can be pointed to in Scivias without the Latin. The badge stays Questionable.
Vision interpreted: She claims visions and then builds a theological reading of them, so the pictures are not left as raw experience.