“You have made us for yourself, and our heart is restless until it rests in you.”
Augustine of Hippo · Christian Platonism
Philosopher
Last reviewed:
354–430 · Christian Platonism · Medieval
Augustine of Hippo was a North African rhetorician who became a Christian bishop and the most influential Latin theologian of late antiquity. Born in Thagaste in 354, trained in Carthage and Milan, he was shaped by Cicero, by Manichaean teaching, and then by Platonist books, before baptism in 387 under Ambrose. The Confessions, written around 397, are a prayer, an autobiography, and a philosophy of will, memory, and time.
As bishop of Hippo he preached, fought Donatist and Pelagian disputes, and across many years wrote the City of God after the sack of Rome. He died in 430 while the Vandals besieged his city. Medieval Latin Christianity read him constantly, which is why a late-antique writer sits in this library's medieval shelf. His themes are ordered and disordered love, the divided will, the two cities, and the limits of what a mind can explain even when it knows how to live.
Henry Chadwick's English is the usual way into the Confessions. The City of God needs a different translator.
Confessions, books 8 and 11, in Henry Chadwick's translation
Book 8 shows the divided will and the garden scene, and book 11 turns the same mind toward time. The opening prayer of book 1 only makes sense once those stretches are in view.
“You have made us for yourself, and our heart is restless until it rests in you.”
Augustine of Hippo · Christian Platonism
“Give me chastity and continence, but not yet.”
Augustine of Hippo · Christian Platonism
“Late have I loved you, beauty so ancient and so new.”
Augustine of Hippo · Christian Platonism
“What then is time? If no one asks me, I know. If I wish to explain it to someone who asks, I do not know.”
Augustine of Hippo · Christian Platonism
“Take up and read, take up and read.”
Augustine of Hippo · Christian Platonism
“Two loves have made two cities: love of self to the contempt of God, and love of God to the contempt of self.”
Augustine of Hippo · Christian Platonism
“Love, and do what you will.”
Augustine of Hippo · Christian Platonism
“Great is the power of memory, a fearful thing, my God, a deep and boundless manifold.”
Augustine of Hippo · Christian Platonism
“I loved my own undoing. I loved the fault, not that for which I committed the fault.”
Augustine of Hippo · Christian Platonism
“My weight is my love. Wherever I am carried, my love is carrying me.”
Augustine of Hippo · Christian Platonism
Restless heart
Human desire is made for God, so finite goods can occupy the heart without giving it rest.
Divided will
A person can know and even ask for a good while a part of the will still refuses to choose it now.
Two cities
History is pulled by two loves, love of God and love of self turned as far as contempt of the other.
Memory and time
The mind holds a vast memory, and time is grasped as a stretching of attention rather than as a simple container.
Confessions (c. 397–400)
Prayer, autobiography, and philosophy of will, memory, and time. Chadwick's translation is the usual modern English.
City of God (c. 413–426)
A long answer to pagan Rome, distinguishing the earthly city from the city of God by what each loves.
On the Trinity (c. 399–419)
Speculative theology that also offers a psychological image of the Trinity in memory, understanding, and will.
None of the lines this library files for Augustine of Hippo is marked Questionable or Misattributed. That is only a fact about these cards. It is not a certificate that every popular sentence is theirs.
Confessions, books 8 and 11, in Henry Chadwick's translation Book 8 shows the divided will and the garden scene, and book 11 turns the same mind toward time. The opening prayer of book 1 only makes sense once those stretches are in view.
This library does not measure fame, and it does not rank lines by how often they are shared. The first line it files for Augustine of Hippo that is not marked Questionable or Misattributed is “You have made us for yourself, and our heart is restless until it rests in you.” (Confessions I.1.1, Paraphrase or translation).
None of the lines this library files for Augustine of Hippo is marked Misattributed or Questionable. That is a fact about these cards, not a certificate that every popular sentence is theirs.
Restless heart: Human desire is made for God, so finite goods can occupy the heart without giving it rest.