“Law is an ordinance of reason for the common good, made by one who has care of the community, and promulgated.”
Thomas Aquinas · Scholasticism
Philosopher
Last reviewed:
1225–1274 · Scholasticism · Medieval
Thomas Aquinas, a Dominican born near Aquino in 1225, died in 1274, built the most influential synthesis of Christian theology and Aristotelian philosophy in the Latin Middle Ages. He studied at Naples, Paris, and Cologne, disputed, and wrote commentaries as well as the great summaries. The Summa Theologiae is a teaching book in questions, objections, replies, and answers to objections.
A sentence pulled from it is usually one step. He argues that God's existence is not self-evident to us and can be shown in five ways from features of the world. He defines law as an ordinance of reason for the common good, made by the one who has care of the community, and promulgated.
Natural law is his bridge between practical reason and moral order. He read Aristotle in Latin versions shaped by Islamic and Jewish philosophers, and he argues with Averroes, Avicenna, and Maimonides by name. He is not a plaster saint who never states the case against himself. The objections come first. Later philosophy will contest the premises, especially about change and cause.
Summa Theologiae, first part, question 2, then the first part of the second part, question 90
Question 2 is the five ways, objections included. Question 90 is the definition of law. Both show the article form, which is how he thinks.
“Law is an ordinance of reason for the common good, made by one who has care of the community, and promulgated.”
Thomas Aquinas · Scholasticism
“The existence of God can be proved in five ways.”
Thomas Aquinas · Scholasticism
“Good is to be done and pursued, and evil is to be avoided.”
Thomas Aquinas · Scholasticism
“Grace does not destroy nature, but perfects it, so that natural reason should minister to faith as the natural bent of the will ministers to charity.”
Thomas Aquinas · Scholasticism
“Justice is a habit whereby a man renders to each one his due by a constant and perpetual will.”
Thomas Aquinas · Scholasticism
Five ways
God's existence is not self-evident to us, but can be argued from change, cause, contingency, degrees, and directedness.
Definition of law
Law is an ordinance of reason for the common good, by the community's caretaker, and it must be promulgated.
Natural law
Practical reason shares in an eternal order, so some moral precepts are not merely local commands.
Grace and nature
Nature is not cancelled by grace, and philosophical argument has a real place inside theology.
Summa Theologiae (1265–1274)
Unfinished teaching summary. The five ways and the treatise on law are the usual doors.
Summa contra Gentiles (c. 1259–1265)
A more continuous argument about faith and reason, written before the Summa Theologiae.
Aristotle commentaries (1260s–1270s)
Close readings that show how much of his thought is commentary rather than free-standing theses.
None of the lines this library files for Thomas Aquinas is marked Questionable or Misattributed. That is only a fact about these cards. It is not a certificate that every popular sentence is theirs.
Summa Theologiae, first part, question 2, then the first part of the second part, question 90 Question 2 is the five ways, objections included. Question 90 is the definition of law. Both show the article form, which is how he thinks.
This library does not measure fame, and it does not rank lines by how often they are shared. The first line it files for Thomas Aquinas that is not marked Questionable or Misattributed is “Law is an ordinance of reason for the common good, made by one who has care of the community, and promulgated.” (Summa Theologiae I–II, question 90, article 4, Paraphrase or translation).
None of the lines this library files for Thomas Aquinas is marked Misattributed or Questionable. That is a fact about these cards, not a certificate that every popular sentence is theirs.
Five ways: God's existence is not self-evident to us, but can be argued from change, cause, contingency, degrees, and directedness.