The virtuous city is the one whose people cooperate to reach true happiness; cities that aim at wealth, honour or pleasure mistake their goal.
al-Fārābī · Islamic Neoplatonism / Aristotelianism (falsafa)
Philosopher
Last reviewed:
c. 870–950 · Islamic Neoplatonism / Aristotelianism (falsafa) · Medieval
Abū Naṣr al-Fārābī was called 'the Second Teacher', after Aristotle, for his work on logic. Working in Baghdad and later Aleppo and Damascus, he argued that logic is a universal grammar of thought that stands above the grammar of any single language. In The Virtuous City he joined Plato's Republic to Islamic ideas: the best city is ruled by a philosopher-prophet and aims at the true happiness of its citizens, while cities of wealth, honour or pleasure go astray.
He held that religion presents in symbols the truths philosophy states in demonstration.
Summary card only.
The Virtuous City, tr. Walzer, chapters on the ruler and the ignorant cities.
His political philosophy in brief.
The virtuous city is the one whose people cooperate to reach true happiness; cities that aim at wealth, honour or pleasure mistake their goal.
al-Fārābī · Islamic Neoplatonism / Aristotelianism (falsafa)
Logic above language
Logic is to thought what grammar is to words, but universal.
The virtuous city
A good society aims at citizens' true happiness, led by wisdom.
Philosophy and religion
Religion expresses truths in images that philosophy states in proofs.
The Principles of the Opinions of the People of the Virtuous City (c. 942–950)
Tr. Richard Walzer.
Enumeration of the Sciences (10th century)
Map of knowledge.
None of the lines this library files for al-Fārābī is marked Questionable or Misattributed. That is only a fact about these cards. It is not a certificate that every popular sentence is theirs.
The Virtuous City, tr. Walzer, chapters on the ruler and the ignorant cities. His political philosophy in brief.
This library does not measure fame, and it does not rank lines by how often they are shared. The first line it files for al-Fārābī that is not marked Questionable or Misattributed is “The virtuous city is the one whose people cooperate to reach true happiness; cities that aim at wealth, honour or pleasure mistake their goal.” (The Virtuous City, ch. 15, summary, Summary).
None of the lines this library files for al-Fārābī is marked Misattributed or Questionable. That is a fact about these cards, not a certificate that every popular sentence is theirs.
Logic above language: Logic is to thought what grammar is to words, but universal.