Quotation
Last reviewed:
“It is not things that disturb people, but their judgements about things.”
Epictetus · Stoicism · Ancient · c. 108 CE
Part of:Stoicism in 5 steps →
What does it mean?
The mainstream reading is that disturbance lives in the judgement added to an event, so the workable part is the verdict rather than the fact. A competing reading says this underplays bodily shock and other people's real cruelty, which can harm you before any tidy judgement is formed. The sentence is Enchiridion 5, and it is the claim modern therapies often echo, knowingly or not. Assent, not the first flicker, is where he locates the work.
Did Epictetus really say this?
The library’s label is Paraphrase or translation. Close translation of a core Epictetan sentence, via Arrian. Modern therapies that sound like this are often, knowingly or not, in this line.
Where it comes from
Enchiridion 5
Approximate date: c. 108 CE.
How to use it
Name the fact in plain words, that the manager criticised the report in front of the team, and then name the sentence you added, that this ruins you or that they meant to humiliate you. Challenge the added sentence before you rewrite the whole day. The fact may still need a practical reply, but the verdict is a second event.
A mindset reading
You are not asked to feel nothing. You are asked to notice that a judgement arrived and called itself the event. The habit is to catch the moment of assent, the 'yes' you give to an impression, because that is the step he thinks is yours.
Understand the philosophy
Stoic psychology says impressions arrive and we then assent or refuse. Pathē, the passions, are judgements on this theory, not mere bodily storms. Epictetus is answering why the same event leaves one person shaken and another steady. He trains attention at the point of assent before he tries to rearrange circumstances.
- mind
- resilience
FAQ
What does it mean?
The mainstream reading is that disturbance lives in the judgement added to an event, so the workable part is the verdict rather than the fact. A competing reading says this underplays bodily shock and other people's real cruelty, which can harm you before any tidy judgement is formed. The sentence is Enchiridion 5, and it is the claim modern therapies often echo, knowingly or not. Assent, not the first flicker, is where he locates the work.
Did Epictetus really say this?
Paraphrase or translation. Close translation of a core Epictetan sentence, via Arrian. Modern therapies that sound like this are often, knowingly or not, in this line.
Which work is it in?
Enchiridion 5 Approximate date: c. 108 CE.